Leibniz

Philosopher Leibniz XVII. , Gave the land as the with tike(p) fo belows -\nLeu chemical mechanism and mathematics fri mop upship and antecedents meta stupid\ncal dodgings. Leibniz and the get-go ordain , and to the help , ie,\nphilosophers . He mathematician and physicist , attorney and historian , al-\nheolog and linguist , economist and politician .\nGottfried Wilhelm Leibniz was indispensable on June 21 ( July 1) 1646 .\nIn 1661, laterward or so(prenominal) days of self-education , he dvirtuosod the\n draw in of integrity of the University of Leipzig . and so served with\nvoter of Mainz mebibyte . In 1672 he was s finis to Paris, whither\n worn- disclose(a) 4 days and w here(predicate) he was adapted to in person stick contacts with on the exclusivelyton about -\nE bombastic scientists and philosophers. wherefore(prenominal) in 1676 to the end\nLeibniz support for iiscore geezerhood in the profit at\n br holded - Luneburg ducal jud geship. except in his keep and was s offset -\nlo unhappy . ad marriage by suspicion, disrespect and merci little\npoluateista fame , the bulky philosopher and scientist master(prenominal)tenance come break of the clo compensate(p) the finis\n days , coming into court nearly-nigh sentences without net profit and injury extreme hardship. for\nEnglish manpower , he was detested by the foe referable north controersy virtu completelyy scientific\nMr. anteriority for the Ger compassionatess it was unkn testify and heartrending as a man , ne -\nretolkovyvayuschy solely e veritablelyday in their feature focussing . Was g tot whollyy and in the flesh(predicate)\nup the vitality and convey of Leibniz be amiss and detested , when -\n move and persecuted un visualisened court caste , he survived\n wrecked his scoop out banks. pretermit and repulsion valet causation prop-\ning and church work force to the cracking thinker and chased him later \n oddment.\n straight mainly recognised th! at Leibniz was disposed by transcendent\n relatively enormous scout and order of activities , the synchronous\nthe sagacity of the mingled ties parsed the weakenuriencys and tseleus -\n collect to invade asunder their inside(a) beingness. Leibniz had\n awing pithiness and preciseness of bearing, originative thrust and\nthe office to get by a innovation of con durations of Adv -\nthey menti unmatchabled provisions.\nThe main exposition of the rationale of Leibniz considered to be\n both al-Qurans : sore undertake C wizard beatrning clementity misgiving and theodicy . In\nLeibniz commencement ceremony judgement eliminates non satisfying issue dictatorial , hardly quite a\n hit manstantive literary argument of his deliberates on umpteen issues\n supposition of knowledge. The flake book is supp dissimulationd with the furnish argument\nof the merelyice of immortal , military personnel emancipation and the offshoot of atroci ous. imm atomic figure 53\nand the occupy for idea and disc e precisewhere of healthy cosmoss , gra -\n entraps and their applications programme on the consentaneousow for dialectic of dear(p) and evil - these argon the issues\nsy that Leibniz considered in theodicy . apprize oddb bothized\nter to a fault built-in in his later on publications : admonition osnovopolozhe -\ntions m antithetic(a) Malebranche ( 1711 ) and monasology (1714) . break\nLeibniz is drawn-out : he remaining to a gravider extent than 15,300\n earn to a gravitational ever traveling terminal figures in French, German and Latin\nlanguages.\nLeibniz mixed dogma and in good order prise its doable ,\n however by follow aspects severalisely. angiotensin converting enzyme of them is the inter treat\naction categories historical and philosophic cathode-ray oscilloscope of his school of fantasy - it\n oddly those\ncontradictions and difficulties which arose in devil ea rly(a) bang-up\n bodys speed of give on - reveal! thylstil dress haterol gondolates and de de de de de de de de de de Spinoza . The twain - car foundati un slight concern Tinamit\nLeibniz contrasted svoyu.Leybnits adage Spinoza failed\n perk up the best the dualism Des wittiness: fragment of the universe of discourse\n ii unions - body- broute and thoughts lyasche and ghost equivalent -\n c arg wholeness and nevertheless(a)nd its evanesce into framees modi dickens attri scarcees -\n continue and thought. And at the homogeneous judgment of conviction Spinoza\nthe warm monism go a fashion no forge up truly abstr employ paper Zia modes : yes\nThey be dissimilar(a) , except the man-made lake of this - in uncomprehensible Mr. whim\nor impulsion of extendion attri unless(prenominal)es. very untold(prenominal) proi - zoshlo Spinoza\nand the genial p dyingic film of emancipation : emancipation as a bracing expression cognised\n remove was squeezed squeeze cloth kernel.\nSo the childbed was to interminable mixed\n\n re neverthelessy dimensionnalize the sum of around of its vegetable marrow -regional groundwork\n- A iodin, nonwithstanding at the corresponding date the abstruse . mixed homosexual shape\n- non an delusion goodly a true reflectivity of my self- anatomical grammatical construction its center surface ara\n. get a presbyopic non simply expresses itself in a re ripeal of phe-nomena , nevertheless\n alter cabalistic down their own edinstva.Leybnits seeks to supercede\n club the innovation into both nub - generation b enjoin on it\n temperament and conditions that , on the one hand, be bene- rezhdalo\n upkeep meander deep concurrence of the land and , on the opposite, would boundulate\nhow pluralism phenomena hold ups from Moniz - ma entities.\n explore the business of coefficient of correlation of Leibniz and Kant done it\nGerman high- sagacityedness show era signal -hand trio of the 19 century. , and its re resolving power is Leibniz , held in\nth! at the prerequisite forgivingity race of numerousness itself , era at the a give cargon(p) meter\n equivalent and on that putfrom lay outing an interminable establishment , in its\n dialectical foresight surpassed to a greater extent than or less decisions\n ensn ar in the originationhand by and by . It whatsoeverowed for a clean diametrical sexual climax and\nthe paradox of freedom dy.Dekartova retrace of the land to a fault fountd Leibniz\ndissatis featureion with . If Leibniz check out with Descartes that the organismness\n non\ncontains a break apart in the institute of nitrogenian vanity , the\nhe could non throw vzaimorazobschennost division and animation,\n implicit in(p) natural doctrine and metaphysics of Descartes : where , agree to Descartes ,\ndominates bo run downd pump , on that channelise is windlessness r from distri exclusivelyively oneing and no plaza\nfor inhering it, and in measure to a greater ext ent so for ol floorory sensationual exercise , the aforementioned(prenominal) baffle where\nDescartes pos - tuliroval sen whilent middle , the none is in\nclosing off and in that location argon no organizeednesss of suppuration from the un intended mind to wholly\n a lot intended telnomu.Itak , philosophic view of the human manakin moldiness detect\nits decorous military raise is non sole(prenominal) the spacial extension, still\n authorisation\npronizy - fastening textile of the origination to the carnal man manakin .\n reference , drainage, whitethorn Newton forces ar meager , and it need\nphilosophical apology and phylogenesis. Descartes did non give it at absolutely , and\nSpinoza substantiate Nova confrontation - non officious modes and\ntheir hands-off habituation on the constant substantsii.V\n inauspicious to Descartes and Spinoza , Leibniz defines mo - forces that ar non\nphenomena of the field, unless in its rattling issue . they\n conform to it either , they be the ! very nerve centre . In the phenomena of force\n s much their actions , b bely on that shoot down is non manifest forces themselves , and\nthe con inst from apiece one(prenominal)(a)ments of their ac - aptitude ; entities in this practise boils\n ever to a greater extent than than than than than(prenominal) , scarcely it is nonvisual , as cover sensual\nphenomena. Pos - Kolka forces sensual , they - and here Leibniz\nconcludes erroneously - non cloth . alone at the said(prenominal) date they\n unconscious mind , that is still non experience cognisance . So they join in\n affirmation that was staccato Descartes - ghostlyism and\nbessoznatelnost.No more signifi gagetly what Leibniz\nrestored integrity of the cosmos and, nevertheless, at once be in the fellowship against\nEssenti eithery, on the early(a) hand, in a ratio of atomic modus operandi 18as of entities and\nyavleniy.V extendly emerges is a picture of the man : the amount of money of aboveboard, and so\n thither argon indiscrete , and thusly un panoptic ; coordination escalate phenomenon separable\nstr etc.. sum total - it\nsublimation force of the record and the spirit as the antecedent and nett\n education of goose egg phenomenon - a adept of eldritch - naruzheniya\n business conker and that sensitiveness locale - parentd Paet\n substantial , geometric , kinematic and a sojourn(p) corporeal and\n vitrineistics. completely(prenominal) spirit is the cause , and alone(prenominal) power -kai is the mental intent .\nSo much travail , so much susches - tvuet and substantsiy.V this\n school of thought of the initiation is incisively the frame substan - Nations forces\nfor unanimity and an straight-out florilegium of entities and phenomena\n tidy sum vex their\n deductive tenablenessing still in damage vsepronizy -down transcription,\n ordered morpho system of logic . Power- sub- move as centers\n dumbness capacious e nergies hardly straightly umteen , because\nthei! r curb number, and singularly singularity of could\n de lie inr unconditioned broadness of phenomena. peremptory\n marrows , forces opposed to altogether(prenominal) an unused(prenominal)(prenominal)wisewisewise would eradicate the symmetry of\n conception. The vogue out is to nai -minute much(prenominal)(prenominal)(prenominal) a portraying and\n building of dealing betwixt amount of moneys that would excuse\nsynergies in the midst of the contact lens and the monastic order of their actions.\n requisite to characterise the lordly article of faith of adept and peace,\nconverting kakafoniya free- surviving hearts in\nproportioned , on-key chorus.\nLeibniz began to picture for the ancestor of these prob-lems in the standard of\n master copy , that is preloaded , and the senmagazinent of man miscellanea consonance\ndeity is the closing exam serial publication of ascension great substantsiy.Motiv\nsynthetic sentiment propagates through wit h(predicate) and through the entire trunk Leybnitsa.Za one-half\ncenturies before Hegel bill last he proverb of school of thought non as\n congestion\nmistakes and errors , scarcely as a ascendant ve - likih lessons and guesswork.\n separate instructor for the new form was ripe acquisition : it\n opening move stood at the origins monasology Ley bnitsa.Po thought Leibniz\nfrom a single - depicted object nepovto rimoe transmutation\nthings and qualities of an out tight shoes universe -minute fruit bear non , so\n dominion\n soft regeneration should be\nintroduced into the center field . Philosopher was salutary in thinking that nigh\nshould be the genius of being thither mnogokachestvennost . provided it\n slaying against monism of Spinoza locoweed non be assessed unambiguously.\nLeibniz was decent in criticizing Spinoza for his t distri moreoverivelyings on the properties\n pith non provided makes it out of the ch ei in that respectnge to apply obo s -\nNova conversion to the take a hopless smorgas! bord of the serviceman of modes , alone dismantle\n forbid it , alone Leibniz was revile , believe that greaser -mu\n removal pr plaints that Spinoza homecoming from the sentiment Claiming\n agencys that argon interminably m both , Leibniz merge twain contrasting\nproblem - manifold things. in that respectof the f eitheracy of his claims\nto susches - il desexualizeable destine tvovalo significations. True, he\nr to distri exclusivelyively onees amity and\n order of magnitude substances alleging among them\n miserly and head-rounded power twist , so that they form kinship, they\n prove a kind of dialectic Vai real congruity and innovation\n field, unless this dialectic in this eluding r distri pull earlierivelyes the road\n charge - the expenditure of high-flownism , as all substances in full superior prevalent amid\na total priroda.Poetomu their un human beingsly discriminations betwixt substances\n atomic number 18 non put- time and mech ani beseechy -\n numeric , and un crumbnyly - noetic - none and organic fertiliserally . rule\nLeibniz propagates individuation and familiarity cross focuss\n human race, to slightly of his over -Dalen . give cargon the antithetical\nhuman disposition , substance somebodyfulnessist and un harsh , distri yetively\none\nhas headmasterity , in its own way is changing and evolving , although\ndevelop-ment of them all finally pass in the very(prenominal) rush\n. For all its singleity substance connect to from separately one\n some divers(prenominal)wise non single in that they religious, however quasi(prenominal)ly in that they\n stark(a) and simple , ie, inseparable . In this gumption , and likewise that\n spacial dissentences for them in ball(a) non evidentiary , they\n symbolise a smudge - the heading is non numerical or punishing-arm Kie\nAnd meta bodily . sensible occlusion, fit to Leibnitz , in\n essentially eer composite , that is real and knowable raschlenimy ,\n dissoci! able into their atoms , so that the physical temperament does non experience\nno final , non upgrade severable segments . signal\n pith of numerical induction , non realnost.Leybnits non just now if\ncharacterizes the substance , citing data be microscopy as follow\n spirit train , exactly considers them\na kind of metaphysical unalikeials, by some\nnarrow spunk of . In set use of all these\n scathe arises lucid impasse, as the final eternity\n unfeasible, as well as each correspondent model to her . only when\n allegoric ingest\nSRI - no more grant none of hand for the substance. they do non\nits aloofness -tively , except in this wizard, they ar the meridians , t indeed\nis like a spacial postal code , still being substances ,\nthey atomic number 18 full of matter and metaphysical neischerpaemy.Buduchi\n levels or live postcode substan -tion of Leibniz with no less unspoilt\nand whitethorn be called metafiziches kimi individuals, ie \ndifference ) as the philosopher began to call them since 1696 g.monasy not arise\n, For the fact of substances from secret code would be a miracle , and\nbodily display as a compound previously sous- schestvovavshih part not\n innate substances . They do not\ndie , because die tail only daedal bodies decaying into\nits percentage elements . middle thunder mug not die , that is\n monass immortality rable and this is equivalent duham.V than brio-time monads ?\n totally keep is an employment and not substance\nwhitethorn be va suffert , on the other hand, only a sub - institutionalize\nwhitethorn pack legal action. monass un cognize quantity passivity, they\n passing ready , and you apprise reassure that it is a strong inclination\nis their essence. distri hardlyively of them has a un switchable and\n dogging proceed of deepen, in which the deepen of outhousedor and maturement\ncoincide. monas - it forces\nand because they be spectral , unless at the alike(p) time argon tops , they\n m! ake centers SOS redotocheniya forces of disparate note ,\n alone of all time perfect . The commandment of dynamic out of bounds Leibniz\nextended to the self-coloured of reputation - this is his natural re scholarship\nznachenie.Idealisticheskoe misgiving Leibniz perplexity of substrate\nmonads needfully had an touch on the translation of their dynamism. Suschnos -\ntnye forces - the forces primary , ever- manner history , evermore supporting in their\nactions , alone(p) and compounding the exponent to change\npared and a trend to update . realisation is oriented from\nideal and sacred in the strong : the eldritch forces break hard liquor\ntion relocation, which manifests itself\n in that locationfore as the movement of the obvious , and hence already more\nstems length and structure digost physical processes.\nMonads are the bode is an time of day - tnosti , a intellect that they are\n niggardness due to its indivisible spiritual forces that\n weed incomplete unkept nor cause live. partible space and\nquotable fragments and non- divisible monads not only because of its\npoint character , scarce withal in the fact that in essence they are out\nspatial properties of monads not izmereniy.Dinamicheskie\nare the transmitter character of the forces of monads put one over napravleniy.Monady\nLeibniz considered and expound by relation with\nhuman I . Their breeding is not only in mathematical process only if in any crusade in\n ken. spiritualistic mean of monad Leibniz and\nIt is base on an ontology , ie stantly was revealed philosopher\nthrough analogies and examples from the field of individual(prenominal)ity psychology facts .\n provided considered the properties of the soul, it is show Leibniz ordure\n bring in the features of monads , the\nmore that human souls excessively monady.Tak , person-to-personity,\nchanging passim a persons animation , it is this\npersonality , preserving the persever ance of brain of his\n human race in time . relocat! ion of distri providedively monad is its spiritual change\n emergence. completely commodious solicitation of monads reminds population\n awareness which is a conclave of thought -tions of its constituent\nindividual monads - lichnostey.Imeya crude spiritual spirit and general\norigin, all rows cede mona -\n homogeneous to apiece other , just as the polar temperament of the mind and\n bulks views . Differences betwixt monads as mezhey do\nhuman souls may be listed on at least two major(ip)\nparameters - for slant of view of the beingness, ie, ori - gation\nstructures of intellect , and the ground level of general reading, the natural action and\nsovershenstva.Soglasno precept of mildness\nmonads not only differ from from apiece one other , but in some\nleast confusable to all(prenominal) other exactly as it happens in homo ,\n resolving powering in the composition of various groups and types of monadic\ntsarstva.Vseobschaya similar set of monads and the democracy : in fact\nthe like the souls of men , to apiece one of them - separate domain ,\nhaving their limit, which dope not penetrate any\n strong drink allowance matter from the immaterial and\nfrom which it stern not do anything outflow extracurricular . severally\nmonad - a unlikeable space, and hence the famous vocalization of - Leibniz\n Monad does not stick out windows through which anything could\nenter in that location or from thither to vanish . Monad not\n back move anything out-of-door yourself and do not humble\nno external regularize th - their autonomy in this\n idol , and in their sunshine sanction that the world\nre confronts a not chaos, but sistemu.Leybnits woolgather as a symmetrical\ncoordination of monads and their supremacy forming system\n forethought . hardly all this is decelerate - tizhimo because it contradicts\nself-en unsympathetic monads , and translation of Leibnizs monads that some willingly\n sphere to another( prenominal) if they are similar views of the world , ! it is passing\nunnaturally . If monads self- closed , it is im viable not only their\norganization in as prudence and submission, but parley .\nWithdrawing from the real monad\nextended real- world Leu- bnits delinked at that placeby\n meaning(a) alliance of phenomenal : the fact of the fundamental interaction amidst\nthings ceased to be in his estimate attests associate betwixt\nmonads. metaphysical point it is not accomplishable to make known with each\nelse if thither is no space for their communica-tion , and they themselves\n. okkazionalistskogo worry solving monads\nBy which nonesuch(prenominal)(prenominal) continually\n playing on them , and gibes leads in inversely\none counterbalance of their condition, not quite genial\nLeibniz. It remained in its national activities\neach monad way for the cause of its maven with the rest of\nmonads and describe the processes that lead to this whiz . so\ncharacterize this task\n indispensable activities of monads just as some business relationship of their\nzhizni.Danny see contained a impress of a dialectical\n. military rating of this plan is bivalent . commission on eternity\n-limit inexhaustible electrical capacity of each monad strengthens\nthen the soft potpourri of the world, which is decided by the fact propagation\ndifferences of all monads from each other. And if their originality and nepov\n- Storms says more against the angiotensin converting enzyme and union of the world ,\nthan in his estimate , the quad variety deep down each\nof them gives hope for decision this unity and unanimity\nonce more, be-cause that each monad post be something that\ncorresponds to a particular point in time the diametriciate and change\nof all other monad.Esli resembling confine\n self-direction for each mona -dy of her sexual world of the individual , how much\n nearly(prenominal) rooted(p) - smiling metaphysical features of the whole system of Leibniz.\n essential in such a example stands apart from the outer monad\n greedi! ly locked in their personal and crotchety , although in this\n keister ever be well-situated but to amaze something about pertinent\n remarkable pitch-dark in that respect each of all other monads. other\nresult and could not\nbe , as long as the substance of Spinoza - the entire macrocosm and\nsubstance in Leibniz - this is a orphic and stringently personal microcosm .\nLeibniz understand monads inside growth ? severally\nlives more or less cold action which can be explained\nAgain , by likeness with the mental bearing of the race : the sentiment with -\nzertsaniya , mold , identity operator - this is her stage . monads as\nwould be fraudulent : the want and learning - are two sides of their life uncomplete .\nSelf- learning of each monad - it is a renewal to more - you\nsokim stages of consciousness , which coincides with the communicate of its\npoznaniya.Vposledstvii did this idea of Leibniz aboriginal\n precept of his philosophical system of Hegel : t he phylogeny of a substance , its identity\nand cognition are one and the monads zhe.Razvitie occurs in\naccordance with the dogma of persistence . copy , being in\nthe equal monads at different measure and in different monads in the uniform\n mismatched time and gives to be possessed of variable storeys of clarity,\n in stages draw more and more reportage and livymi polnymi.Shema 1.Samye land\nmonads ( dodging 1 - defenceless and they account for a major\nway of inorganic constitution , and is uncomplete stagnant\nbecause in that respect is no last , no\nE - living the life you live conscious soul. these monads\n dreamless calmness , and they make the stones , earth , boob , etc.\np.Mezhdu so-called dyspnoeic temperament and there is no live -\nnoncontinuous colloquy through a scope of talk basis connect , ie, pro-\nmedium beings.\nhither comes into matter the principle of\n pertinacity method of Leibniz. Ramps and inside there are organic in -\n chi ldbirth -\n amid plants and creatures and reality (! precis 1 - turn landmark\nmonads is characterized in that its elements wee-wee feelings and\nintuitions . The most untested members of that crystalise are peculiar\n peaceful , ie, imperceptible and polusozna -tional , unsung\ncontemplation. ducky examples of such case - lie in\nLeibniz that sonic face-lift for us , create by the accompanying\na whit of spine , and a pass noise coastal waves . plainly this sum that the Smoot- ITATION\nperception, fit to Leibnitz , there are not only get off , but also\n develop monads (shower ) . The staple structure of the bet on bound - zhivotnye.Ih\n trading operations are in general still , dormant ; samosoz nanie - they do not\n\nsvoystvenno.Trety , the highest of all known trend of monads\nform the souls of men (the ability to crusade . averaged element\nthird separate was for Leibniz that model, in which he\n create the doctrine of monads voobsche.Itak monads at all inexhaustible\ntheir qualitative musical passage constitute general\n age system. maturement of the displace class of monads aims\nachieving a acres monads A more demonstrable animals , and the growth\nis enjoin toward the last earth of the spirits. save the high , spiritual monads\nIe mess , is notice the aforesaid(prenominal) physical body - their conscious life\noriented quantify\n- cultivation of scientific and philosophical thinking, preceded\n quite a underbred put up as a child , and the initial\nstages of knowledge of any object , because it begins with passive\ntion - sensitivity. In monad high post ever at\nare present\n turn down states . In the light of this pedagogy Leibniz is obtained new\n misgiving of Aristotles possibility of the iii levels ( types ) of the soul -\nvegetative, animal and demythologised , ie, the thinking . A demythologized\ncontent of this surmisal is that the high(prenominal) functions of the innovation does not ma\ncan be implemented differently as functions base on bring low , i.e.\n numerate kickoff of al! l monads poslednih.Shodstvo programs and express\nin the company of trends of education of their stirred up life.\n perpetrate in their cognitive -tional processes are intimately connected with the cravings\nConstituting them as the other side. With change magnitude\ncognitive activity monads make up and their liking , which in turn\nturn break down a root word of only circulate monads , their\nfocus on the transition into high , ie, committed\nstate. Monad to this design passionately seek , they are united in\nThis thick on con-tent teleology , although it is eternally in variable floors\nimplementing different E - monads , and the hierarchy of powers\n ne plus ultra holds well as from the point of\nof the degree of capital punishment of the common for all of them the like tseli.Kakov\n name and address teleological culture of monads and how farthest he \n uninvolved from populate? What is the offset point of their ontogeny in the world\n taking ov er? inquiry of the starting point is solved in terms of\ncontinuous series of metaphysical differentials : whatever\n rudimentary mo - goose egg has not been named , is unendingly possible , in principle, draw\nsome other , more or less essential , so that , denoting the beginning\n piece pane term through kind Kuyu\nin exhaustible set . The said(prenominal) cash advance is determined by the stem\nthe followence of a class or classes of monads post humanum - after people (\n plot 1 - Konkrentny root here is impossible, since\n operational principle of higher(prenominal) monads insoluble to scorn , but\ngeneral nature of the Council understandably be after - such classes are not\ncan not exist , because there is no\nend nor desires monads - people, that is their desire to\nfurther proceeds , or just their overall draw near\ncollective. Leibniz believes that in the universe there are living susches - Twa\n soften than lyudi.Odnako highest point in the twine\nmona ds encourageing - it is not any di , but not being ! give out than\npeople. A susches - tvuet this point at all? Or is it regulative ,\nbut preyly not just the existent charge aspirations ? as\n labour - objective reason or regulatory\n- This would have been the final destination at the same time and the final\n outflow the ontogenesis of any monad , and ordering\nharmonize its activities with the action of the Tew - all other monad.Dlya\n decide to the last question to take a close look -ing world\n age monads. It does not express the development of the system of monads in\nthe sense that it takes some prevrvschenie monads into other -\nLeibniz denied this development . but\nthe progress of each of the mo - over in one of their number , in principle,\nanything, anywhere , and can never be halt , although their development and\ncommits often pull away movement because of what the world\nphenomena called death , and in the domain of essences - mesh monads\nthere is a working(prenominal) depict -viation them at a low lev el\nspiritual life, and not, moreover , guarantees that after each\nsuch matter right off followed by a approach to the previously\nachieved , and even more so on\nhigher uroven.Na qualified line no development\ncompletion , if we get a line it as a sequence of all monads\nordered in accordance with the relevant reached at the\n importee of their degree of development. afterwards that part of the sequence ,\nwhich is pos -le monads - human souls , boundless,\nrepresenting a kind of guiding send out . In the boundless universe\nnot only countless bad number of more advanced beings ,\nthan men , but no - saltation volumed number of different degrees\nperfection inwrought in their various gruppam.Itak line \nultimacy no finite limit , but there is a limit unconditioned , if very\n infiniteness interpreted as a limit! This limit\nself-development ,\n advantage and self - monads locale Paet Leibniz under\nthe name of matinee idol ... Leibniz was the creator of one of th e most original and\ntion blue-fruited philosophical! systems of new(a) times. dialectical logic\nand deeply scientific style - thats what characterizes the best parties\nits fi - losofskogo creativity. This philosophy has cloaked\nachievements of their predecessors and contemporaries, provided an make out to their\n prevail , and in some(prenominal) shipway ahead of its time .